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Śrīmad-Bhāgavatam 11.5.15

Śrīmad-Bhāgavatam 11.5.15

"The conditioned souls become completely bound in affection to their own corpselike material bodies and their relatives and paraphernalia. In such a proud and foolish condition, the conditioned souls envy other living entities as well as the Supreme Personality of Godhead, Hari, who resides in the heart of all beings. Thus enviously offending others, the conditioned souls gradually fall down into hell." https://vedy.online/en/sb11/5/15

Śrīmad-Bhāgavatam 11.7.22

Śrīmad-Bhāgavatam 11.7.22

"In this world there are many kinds of created bodies — some with one leg, others with two, three, four or more legs, and still others with no legs — but of all these, the human form is actually dear to Me." https://vedy.online/en/sb11/7/22

Śrīmad-Bhāgavatam 11.7.39

Śrīmad-Bhāgavatam 11.7.39

"A learned sage should take his satisfaction in the simple maintenance of his existence and should not seek satisfaction through gratifying the material senses. In other words, one should care for the material body in such a way that one’s higher knowledge is not destroyed and so that one’s speech and mind are not deviated from self-realization." https://vedy.online/en/sb11/7/39

Śrīmad-Bhāgavatam 11.7.43

Śrīmad-Bhāgavatam 11.7.43

"Although the mighty wind blows clouds and storms across the sky, the sky is never implicated or affected by these activities. Similarly, the spirit soul is not actually changed or affected by contact with the material nature. Although the living entity enters within a body made of earth, water and fire, and although he is impelled by the three modes of nature created by eternal time, his eternal spiritual nature is never actually affected." https://vedy.online/en/sb11/7/43

Śrīmad-Bhāgavatam 11.7.47

Śrīmad-Bhāgavatam 11.7.47

"Just as fire manifests differently in pieces of wood of different sizes and qualities, the omnipotent Supreme Soul, having entered the bodies of higher and lower life forms created by His own potency, appears to assume the identity of each." https://vedy.online/en/sb11/7/47

Śrīmad-Bhāgavatam 11.7.48

Śrīmad-Bhāgavatam 11.7.48

"The various phases of one’s material life, beginning with birth and culminating in death, are all properties of the body and do not affect the soul, just as the apparent waxing and waning of the moon does not affect the moon itself. Such changes are enforced by the imperceptible movements of time." https://vedy.online/en/sb11/7/48

Śrīmad-Bhāgavatam 11.7.49

Śrīmad-Bhāgavatam 11.7.49

"The flames of a fire appear and disappear at every moment, and yet this creation and destruction is not noticed by the ordinary observer. Similarly, the mighty waves of time flow constantly, like the powerful currents of a river, and imperceptibly cause the birth, growth and death of innumerable material bodies. And yet the soul, who is thus constantly forced to change his position, cannot perceive the actions of time." https://vedy.online/en/sb11/7/49

Śrīmad-Bhāgavatam 11.7.51

Śrīmad-Bhāgavatam 11.7.51

"Even when reflected in various objects, the sun is never divided, nor does it merge into its reflection. Only those with dull brains would consider the sun in this way. Similarly, although the soul is reflected through different material bodies, the soul remains undivided and nonmaterial." https://vedy.online/en/sb11/7/51

Śrīmad-Bhāgavatam 11.8.33

Śrīmad-Bhāgavatam 11.8.33

"This material body is like a house in which I, the soul, am living. The bones forming my spine, ribs, arms and legs are like the beams, crossbeams and pillars of the house, and the whole structure, which is full of stool and urine, is covered by skin, hair and nails. The nine doors leading into this body are constantly excreting foul substances. Besides me, what woman could be so foolish as to devote herself to this material body, thinking that she might find pleasure and love in this contraption?" https://vedy.online/en/sb11/8/33

Śrīmad-Bhāgavatam 11.9.25

Śrīmad-Bhāgavatam 11.9.25

"The material body is also my spiritual master because it teaches me detachment. Being subject to creation and destruction, it always comes to a painful end. Thus, although using my body to acquire knowledge, I always remember that it will ultimately be consumed by others, and remaining detached, I move about this world." https://vedy.online/en/sb11/9/25

Śrīmad-Bhāgavatam 11.9.28

Śrīmad-Bhāgavatam 11.9.28

"The Supreme Personality of Godhead, expanding His own potency, māyā-śakti, created innumerable species of life to house the conditioned souls. Yet by creating the forms of trees, reptiles, animals, birds, snakes and so on, the Lord was not satisfied within His heart. Then He created human life, which offers the conditioned soul sufficient intelligence to perceive the Absolute Truth, and became pleased." https://vedy.online/en/sb11/9/28

Śrīmad-Bhāgavatam 11.9.29

Śrīmad-Bhāgavatam 11.9.29

"After many, many births and deaths one achieves the rare human form of life, which, although temporary, affords one the opportunity to attain the highest perfection. Thus a sober human being should quickly endeavor for the ultimate perfection of life as long as his body, which is always subject to death, has not fallen down and died. After all, sense gratification is available even in the most abominable species of life, whereas Kṛṣṇa consciousness is possible only for a human being." https://vedy.online/en/sb11/9/29