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Śrīmad-Bhāgavatam 7.2.47
"As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results of his fruitive activities. Because of this covering, the spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life." https://vedy.online/en/sb7/2/47

Śrīmad-Bhāgavatam 7.2.60
"Therefore none of you should be aggrieved for the loss of the body — whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking “Who am I? Who are the others? What is mine? What is for others?”" https://vedy.online/en/sb7/2/60

Śrīmad-Bhāgavatam 7.6.1
"Prahlāda Mahārāja said: One who is sufficiently intelligent should use the human form of body from the very beginning of life — in other words, from the tender age of childhood — to practice the activities of devotional service, giving up all other engagements. The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection." https://vedy.online/en/sb7/6/1

Śrīmad-Bhāgavatam 7.6.2
"The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form of life, must engage in devotional service to the lotus feet of Lord Viṣṇu. This devotional service is natural because Lord Viṣṇu, the Supreme Personality of Godhead, is the most beloved, the master of the soul, and the well-wisher of all other living beings." https://vedy.online/en/sb7/6/2

Śrīmad-Bhāgavatam 7.7.18
"Just as the fruits and flowers of a tree in due course of time undergo six changes — birth, existence, growth, transformation, dwindling and then death — the material body, which is obtained by the spirit soul under different circumstances, undergoes similar changes. However, there are no such changes for the spirit soul." https://vedy.online/en/sb7/7/18

Śrīmad-Bhāgavatam 7.7.22
"The Lord’s eight separated material energies, the three modes of material nature and the sixteen transformations [the eleven senses and the five gross material elements like earth and water] — within all these, the one spiritual soul exists as the observer. Therefore all the great ācāryas have concluded that the individual soul is conditioned by these material elements." https://vedy.online/en/sb7/7/22

Śrīmad-Bhāgavatam 7.7.23
"There are two kinds of bodies for every individual soul — a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul. One must find the soul by analysis, saying, “This is not it. This is not it.” Thus one must separate spirit from matter." https://vedy.online/en/sb7/7/23

Śrīmad-Bhāgavatam 7.7.43
"A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside." https://vedy.online/en/sb7/7/43

Śrīmad-Bhāgavatam 7.7.44-45
"Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers? They are also temporary. What more can be said about this?" "All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them, but because of ignorance one accepts them as valuable. Compared to the ocean of eternal happiness, they are most insignificant. What is the use of such insignificant relationships for the eternal living being?" https://vedy.online/en/sb7/7/44 & https://vedy.online/en/sb7/7/45

Śrīmad-Bhāgavatam 7.7.46
"My dear friends, O sons of the asuras, the living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb. Please tell me, therefore, after full consideration, what is the living entity’s actual interest in fruitive activities, which result in hardship and misery?" https://vedy.online/en/sb7/7/46

Śrīmad-Bhāgavatam 7.7.47
"The living entity, who has received his present body because of his past fruitive activity, may end the results of his actions in this life, but this does not mean that he is liberated from bondage to material bodies. The living entity receives one type of body, and by performing actions with that body he creates another. Thus he transmigrates from one body to another, through repeated birth and death, because of his gross ignorance." https://vedy.online/en/sb7/7/47

Śrīmad-Bhāgavatam 7.9.25
"In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world? As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness. Happiness is very difficult to obtain, but because they are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion." https://vedy.online/en/sb7/9/25