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Śrīmad-Bhāgavatam 10.73.10-11

Śrīmad-Bhāgavatam 10.73.10-11

"Infatuated with his opulence and ruling power, a king loses all self-restraint and cannot obtain his true welfare. Thus bewildered by Your illusory energy, he imagines his temporary assets to be permanent." "Just as men of childish intelligence consider a mirage in the desert to be a pond of water, so those who are irrational look upon the illusory transformations of Māyā as substantial." https://vedy.online/en/sb10/73/10 & https://vedy.online/en/sb10/73/11

Śrīmad-Bhāgavatam 10.77.32

Śrīmad-Bhāgavatam 10.77.32

"By virtue of self-realization fortified by service rendered to His feet, devotees of the Lord dispel the bodily concept of life, which has bewildered the soul since time immemorial. Thus they attain eternal glory in His personal association. How, then, can that Supreme Truth, the destination of all genuine saints, be subject to illusion?" https://vedy.online/en/sb10/77/32

Śrīmad-Bhāgavatam 10.84.13

Śrīmad-Bhāgavatam 10.84.13

"One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass." https://vedy.online/en/sb10/84/13

Śrīmad-Bhāgavatam 10.84.24-25

Śrīmad-Bhāgavatam 10.84.24-25

"A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. Similarly, the senses of one whose consciousness is bewildered by illusion perceive only the names and forms of material objects. Thus such a person loses his memory and cannot know You." Śrīmad-Bhāgavatam 10.84.24-25

Śrīmad-Bhāgavatam 10.85.15

Śrīmad-Bhāgavatam 10.85.15

"They are truly ignorant who, while imprisoned within the ceaseless flow of this world’s material qualities, fail to know You, the Supreme Soul of all that be, as their ultimate, sublime destination. Because of their ignorance, the entanglement of material work forces such souls to wander in the cycle of birth and death." https://vedy.online/en/sb10/85/15

Śrīmad-Bhāgavatam 10.85.16

Śrīmad-Bhāgavatam 10.85.16

"By good fortune a soul may obtain a healthy human life — an opportunity rarely achieved. But if he is nonetheless deluded about what is best for him, O Lord, Your illusory Māyā will cause him to waste his entire life." https://vedy.online/en/sb10/85/16

Śrīmad-Bhāgavatam 10.85.17

Śrīmad-Bhāgavatam 10.85.17

"You keep this whole world bound up by the ropes of affection, and thus when people consider their material bodies, they think, “This is me,” and when they consider their progeny and other relations, they think, “These are mine.”" https://vedy.online/en/sb10/85/17

Śrīmad-Bhāgavatam 10.87.22

Śrīmad-Bhāgavatam 10.87.22

"When this human body is used for Your devotional service, it acts as one’s self, friend and beloved. But unfortunately, although You always show mercy to the conditioned souls and affectionately help them in every way, and although You are their true Self, people in general fail to delight in You. Instead they commit spiritual suicide by worshiping illusion. Alas, because they persistently hope for success in their devotion to the unreal, they continue to wander about this greatly fearful world, assuming various degraded bodies." https://vedy.online/en/sb10/87/22

Śrīmad-Bhāgavatam 10.87.25

Śrīmad-Bhāgavatam 10.87.25

"Supposed authorities who declare that matter is the origin of existence, that the permanent qualities of the soul can be destroyed, that the self is compounded of separate aspects of spirit and matter, or that material transactions constitute reality — all such authorities base their teachings on mistaken ideas that hide the truth. The dualistic conception that the living entity is produced from the three modes of nature is simply a product of ignorance. Such a conception has no real basis in You, for You are transcendental to all illusion and always enjoy perfect, total awareness." Śrīmad-Bhāgavatam 10.87.2

Śrīmad-Bhāgavatam 10.87.29

Śrīmad-Bhāgavatam 10.87.29

"O eternally liberated, transcendental Lord, Your material energy causes the various moving and nonmoving species of life to appear by activating their material desires, but only when and if You sport with her by briefly glancing at her. You, the Supreme Personality of Godhead, see no one as an intimate friend and no one as a stranger, just as the ethereal sky has no connection with perceptible qualities. In this sense You resemble a void." Śrīmad-Bhāgavatam 10.87.29

Śrīmad-Bhāgavatam 10.87.36

Śrīmad-Bhāgavatam 10.87.36

"It may be proposed that this world is permanently real because it is generated from the permanent reality, but such an argument is subject to logical refutation. Sometimes, indeed, the apparent nondifference of a cause and its effect fails to prove true, and at other times the product of something real is illusory. Furthermore, this world cannot be permanently real, for it partakes of the natures of not only the absolute reality but also the illusion disguising that reality. Actually, the visible forms of this world are just an imaginary arrangement resorted to by a succession of ignorant persons in order to facilitate their material affairs. With their various meanings and implications, the learned words of Your Vedas bewilder all persons whose minds have been dulled by hearing the incantations of sacrificial rituals." https://vedy.online/en/sb10/87/36

Śrīmad-Bhāgavatam 10.87.37

Śrīmad-Bhāgavatam 10.87.37

"Since this universe did not exist prior to its creation and will no longer exist after its annihilation, we conclude that in the interim it is nothing more than a manifestation imagined to be visible within You, whose spiritual enjoyment never changes. We liken this universe to the transformation of various material substances into diverse forms. Certainly those who believe that this figment of the imagination is substantially real are less intelligent." https://vedy.online/en/sb10/87/37