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Śrīmad-Bhāgavatam 5.11.9

Śrīmad-Bhāgavatam 5.11.9

"There are five working senses and five knowledge-acquiring senses. There is also the false ego. In this way, there are eleven items for the mind’s functions. O hero, the objects of the senses [such as sound and touch], the organic activities [such as evacuation] and the different types of bodies, society, friendship and personality are considered by learned scholars the fields of activity for the functions of the mind." https://vedy.online/en/sb5/11/9

Śrīmad-Bhāgavatam 5.11.10

Śrīmad-Bhāgavatam 5.11.10

"Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses. Besides this, there is another conception by which one thinks, “This is my body, this is my society, this is my family, this is my nation,” and so forth. This eleventh function of the mind is called the false ego. According to some philosophers, this is the twelfth function, and its field of activity is the body." https://vedy.online/en/sb5/11/10

Śrīmad-Bhāgavatam 5.11.12

Śrīmad-Bhāgavatam 5.11.12

"The individual soul bereft of Kṛṣṇa consciousness has many ideas and activities created in the mind by the external energy. They have been existing from time immemorial. Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep [unconsciousness] or trance, they disappear. A person who is liberated in this life [jīvan-mukta] can see all these things vividly." https://vedy.online/en/sb5/11/12

Śrīmad-Bhāgavatam 5.11.16

Śrīmad-Bhāgavatam 5.11.16

"The soul’s designation, the mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions. Because the mind is affected by disease, lamentation, illusion, attachment, greed and enmity, it creates bondage and a false sense of intimacy within this material world." https://vedy.online/en/sb5/11/16

Śrīmad-Bhāgavatam 5.11.17

Śrīmad-Bhāgavatam 5.11.17

"This uncontrolled mind is the greatest enemy of the living entity. If one neglects it or gives it a chance, it will grow more and more powerful and will become victorious. Although it is not factual, it is very strong. It covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care." https://vedy.online/en/sb5/11/17

Śrīmad-Bhāgavatam 6.15.25

Śrīmad-Bhāgavatam 6.15.25

"The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind. Through the mind the living entity suffers three kinds of tribulations — adhibhautika, adhidaivika and adhyātmika. Therefore this body is a source of all miseries." https://vedy.online/en/sb6/15/25

Śrīmad-Bhāgavatam 7.2.23-24

Śrīmad-Bhāgavatam 7.2.23-24

"Because of the movements of the water, the trees on the bank of a river, when reflected on the water, seem to move. Similarly, when the eyes move because of some mental derangement, the land appears to move also." "In the same way, O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another." https://vedy.online/en/sb7/2/23 & https://vedy.online/en/sb7/2/24

Śrīmad-Bhāgavatam 7.15.32-34

Śrīmad-Bhāgavatam 7.15.32-34

"While continuously staring at the tip of the nose, a learned yogī practices the breathing exercises through the technical means known as pūraka, kumbhaka and recaka — controlling inhalation and exhalation and then stopping them both. In this way the yogī restricts his mind from material attachments and gives up all mental desires. As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogī should immediately bring it back and arrest it within the core of his heart." "When the yogī regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke." Śrīmad-Bhāgavatam 7.15.32-33 & https://vedy.online/en/sb7/15/34

Śrīmad-Bhāgavatam 9.9.46

Śrīmad-Bhāgavatam 9.9.46

"Even though the demigods have the advantages of being situated in the higher planetary system, their minds, senses and intelligence are agitated by material conditions. Therefore, even such elevated persons fail to realize the Supreme Personality of Godhead, who is eternally situated in the core of the heart. What then is to be said of others, such as human beings, who have fewer advantages?" https://vedy.online/en/sb9/9/46

Śrīmad-Bhāgavatam 10.1.42

Śrīmad-Bhāgavatam 10.1.42

"At the time of death, according to the thinking, feeling and willing of the mind, which is involved in fruitive activities, one receives a particular body. In other words, the body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body." https://vedy.online/en/sb10/1/42

Śrīmad-Bhāgavatam 10.47.32-33

Śrīmad-Bhāgavatam 10.47.32-33

"As a person just arisen from sleep may continue to meditate on a dream even though it is illusory, so by the agency of the mind one meditates on the sense objects, which the senses can then obtain. Therefore one should become fully alert and bring the mind under control." "According to intelligent authorities, this is the ultimate conclusion of all the Vedas, as well as all practice of yoga, Sāṅkhya, renunciation, austerity, sense control and truthfulness, just as the sea is the ultimate destination of all rivers." https://vedy.online/en/sb10/47/32 & https://vedy.online/en/sb10/47/33

Śrīmad-Bhāgavatam 10.87.33

Śrīmad-Bhāgavatam 10.87.33

"The mind is like an impetuous horse that even persons who have regulated their senses and breath cannot control. Those in this world who try to tame the uncontrolled mind, but who abandon the feet of their spiritual master, encounter hundreds of obstacles in their cultivation of various distressful practices. O unborn Lord, they are like merchants on a boat in the ocean who have failed to employ a helmsman." https://vedy.online/en/sb10/87/33