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Śrīmad-Bhāgavatam 5.5.2

Śrīmad-Bhāgavatam 5.5.2

"One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees. Whether one wants to merge into the Lord’s existence or wants to associate with the Personality of Godhead, one should render service to the mahātmās. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open. The mahātmās are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service. They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahātmās." https://vedy.online/en/sb5/5/2

Śrīmad-Bhāgavatam 5.5.14

Śrīmad-Bhāgavatam 5.5.14

"As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself." https://vedy.online/en/sb5/5/14

Śrīmad-Bhāgavatam 5.5.18

Śrīmad-Bhāgavatam 5.5.18

"One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod." https://vedy.online/en/sb5/5/18

Śrīmad-Bhāgavatam 5.6.1

Śrīmad-Bhāgavatam 5.6.1

"King Parīkṣit asked Śukadeva Gosvāmī: My dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise. They do not cause distress. Why, then, did Ṛṣabhadeva neglect them?" https://vedy.online/en/sb5/6/1

Śrīmad-Bhāgavatam 5.6.4

Śrīmad-Bhāgavatam 5.6.4

"An unchaste woman is very easily carried away by paramours, and it sometimes happens that her husband is violently killed by her paramours. If the yogī gives his mind a chance and does not restrain it, his mind will give facility to enemies like lust, anger and greed, and they will doubtlessly kill the yogī." https://vedy.online/en/sb5/6/4

Śrīmad-Bhāgavatam 5.13.11

Śrīmad-Bhāgavatam 5.13.11

"Sometimes the living entity is busy counteracting the natural disturbances of freezing cold, scorching heat, strong wind, excessive rainfall and so forth. When he is unable to do so, he becomes very unhappy. Sometimes he is cheated in business transactions one after another. In this way, by cheating, living entities create enmity among themselves." https://vedy.online/en/sb5/13/11

Śrīmad-Bhāgavatam 5.14.16

Śrīmad-Bhāgavatam 5.14.16

"Government men are always like carnivorous demons called Rākṣasas [man-eaters]. Sometimes these government men turn against the conditioned soul and take away all his accumulated wealth. Being bereft of his life’s reserved wealth, the conditioned soul loses all enthusiasm. Indeed, it is as though he loses his life." https://vedy.online/en/sb5/14/16

Śrīmad-Bhāgavatam 5.18.11

Śrīmad-Bhāgavatam 5.18.11

"By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them. The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord. For a person who constantly and very eagerly hears narrations of the Lord’s powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination. On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time. Therefore who is the sane man who will not associate with devotees to quickly perfect his life?" https://vedy.online/en/sb5/18/11

Śrīmad-Bhāgavatam 6.5.20

Śrīmad-Bhāgavatam 6.5.20

"[Nārada Muni had asked how one could ignorantly defy one’s own father. The Haryaśvas understood the meaning of this question.] One must accept the original instructions of the śāstra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the śāstra from a bona fide spiritual master. Therefore, śāstra, scripture, is the real father. All the śāstras instruct that one should end his material way of life. If one does not know the purpose of the father’s orders, the śāstras, he is ignorant. The words of a material father who endeavors to engage his son in material activities are not the real instructions of the father." https://vedy.online/en/sb6/5/20

Śrīmad-Bhāgavatam 6.10.6

Śrīmad-Bhāgavatam 6.10.6

"Those who are too self-interested beg something from others, not knowing of others’ pain. But if the beggar knew the difficulty of the giver, he would not ask for anything. Similarly, he who is able to give charity does not know the beggar’s difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity." https://vedy.online/en/sb6/10/6

Śrīmad-Bhāgavatam 6.15.5

Śrīmad-Bhāgavatam 6.15.5

"O King, both you and we — your advisers, wives and ministers — as well as everything moving and not moving throughout the entire cosmos at this time, are in a temporary situation. Before our birth this situation did not exist, and after our death it will exist no longer. Therefore our situation now is temporary, although it is not false." https://vedy.online/en/sb6/15/5

Śrīmad-Bhāgavatam 6.16.7

Śrīmad-Bhāgavatam 6.16.7

"A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent. An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership. As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost." https://vedy.online/en/sb6/16/7