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Śrīmad-Bhāgavatam 11.10.17

Śrīmad-Bhāgavatam 11.10.17

"Although the performer of fruitive activities desires perpetual happiness, it is clearly observed that materialistic workers are often unhappy and only occasionally satisfied, thus proving that they are not independent or in control of their destiny. When a person is always under the superior control of another, how can he expect any valuable results from his own fruitive actions?" https://vedy.online/en/sb11/10/17

Śrīmad-Bhāgavatam 11.10.18

Śrīmad-Bhāgavatam 11.10.18

"It is observed within the material world that sometimes even an intelligent person is not happy. Similarly, sometimes even a great fool is happy. The concept of becoming happy through expertly performing material activities is simply a useless exhibition of false egotism." https://vedy.online/en/sb11/10/18

Śrīmad-Bhāgavatam 11.10.19-20

Śrīmad-Bhāgavatam 11.10.19-20

"Even if people know how to achieve happiness and avoid unhappiness, they still do not know the process by which death will not be able to exert its power over them." "Death is not at all pleasing, and since everyone is exactly like a condemned man being led to the place of execution, what possible happiness can people derive from material objects or the gratification they provide?" https://vedy.online/en/sb11/10/19 & https://vedy.online/en/sb11/10/20

Śrīmad-Bhāgavatam 11.10.21

Śrīmad-Bhāgavatam 11.10.21

"That material happiness of which we hear, such as promotion to heavenly planets for celestial enjoyment, is just like that material happiness we have already experienced. Both are polluted by jealousy, envy, decay and death. Therefore, just as an attempt to raise crops becomes fruitless if there are many problems like crop disease, insect plague or drought, similarly, the attempt to attain material happiness, either on earth or on the heavenly planets, is always fruitless because of innumerable obstacles." https://vedy.online/en/sb11/10/21

Śrīmad-Bhāgavatam 11.10.27-29

Śrīmad-Bhāgavatam 11.10.27-29

"If a human being is engaged in sinful, irreligious activities, either because of bad association or because of his failure to control his senses, then such a person will certainly develop a personality full of material desires. He thus becomes miserly toward others, greedy and always anxious to exploit the bodies of women. When the mind is so polluted one becomes violent and aggressive and without the authority of Vedic injunctions slaughters innocent animals for sense gratification. Worshiping ghosts and spirits, the bewildered person falls fully into the grip of unauthorized activities and thus goes to hell, where he receives a material body infected by the darkest modes of nature. In such a degraded body, he unfortunately continues to perform inauspicious activities that greatly increase his future unhappiness, and therefore he again accepts a similar material body. What possible happiness can there be for one who engages in activities inevitably terminating in death?" Śrīmad-Bhāgavatam 11.10.27-29

Śrīmad-Bhāgavatam 11.10.31

Śrīmad-Bhāgavatam 11.10.31

"The material senses create material activities, either pious or sinful, and the modes of nature set the material senses into motion. The living entity, being fully engaged by the material senses and modes of nature, experiences the various results of fruitive work." https://vedy.online/en/sb11/10/31

Śrīmad-Bhāgavatam 11.10.32

Śrīmad-Bhāgavatam 11.10.32

"As long as the living entity thinks that the modes of material nature have separate existences, he will be obliged to take birth in many different forms and will experience varieties of material existence. Therefore, the living entity remains completely dependent on fruitive activities under the modes of nature." https://vedy.online/en/sb11/10/32

Śrīmad-Bhāgavatam 11.10.33

Śrīmad-Bhāgavatam 11.10.33

"The conditioned soul who remains dependent on fruitive activities under the material modes of nature will continue to fear Me, the Supreme Personality of Godhead, since I impose the results of one’s fruitive activities. Those who accept the material concept of life, taking the variegatedness of the modes of nature to be factual, devote themselves to material enjoyment and are therefore always absorbed in lamentation and grief." https://vedy.online/en/sb11/10/33

Śrīmad-Bhāgavatam 11.10.34

Śrīmad-Bhāgavatam 11.10.34

"When there is agitation and interaction of the material modes of nature, the living entities then describe Me in various ways such as all-powerful time, the Self, Vedic knowledge, the universe, one’s own nature, religious ceremonies and so on." https://vedy.online/en/sb11/10/34

Śrīmad-Bhāgavatam 11.10.35

Śrīmad-Bhāgavatam 11.10.35

"Śrī Uddhava said: O my Lord, a living entity situated within the material body is surrounded by the modes of nature and the happiness and distress that are born of activities caused by these modes. How is it possible that he is not bound by this material encirclement? It may also be said that the living entity is ultimately transcendental and has nothing to do with the material world. Then how is he ever bound by material nature?" https://vedy.online/en/sb11/10/35

Śrīmad-Bhāgavatam 11.10.36-37

Śrīmad-Bhāgavatam 11.10.36-37

"O my Lord, Acyuta, the same living entity is sometimes described as eternally conditioned and at other times as eternally liberated. I am not able to understand, therefore, the actual situation of the living entity. You, my Lord, are the best of those who are expert in answering philosophical questions. Please explain to me the symptoms by which one can tell the difference between a living entity who is eternally liberated and one who is eternally conditioned. In what various ways would they remain situated, enjoy life, eat, evacuate, lie down, sit or move about?" Śrīmad-Bhāgavatam 11.10.36-37

Śrīmad-Bhāgavatam 11.11.1

Śrīmad-Bhāgavatam 11.11.1

"The Supreme Personality of Godhead said: My dear Uddhava, due to the influence of the material modes of nature, which are under My control, the living entity is sometimes designated as conditioned and sometimes as liberated. In fact, however, the soul is never really bound up or liberated, and since I am the Supreme Lord of māyā, which is the cause of the modes of nature, I also am never to be considered liberated or in bondage." https://vedy.online/en/sb11/11/1