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Śrīmad-Bhāgavatam 10.4.26

Śrīmad-Bhāgavatam 10.4.26

"O great personality Kaṁsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct. Persons in the bodily concept of life, lacking self-realization, differentiate in terms of “This is mine” and “This belongs to another.”" https://vedy.online/en/sb10/4/26

Śrīmad-Bhāgavatam 10.4.27

Śrīmad-Bhāgavatam 10.4.27

"Persons with the vision of differentiation are imbued with the material qualities lamentation, jubilation, fear, envy, greed, illusion and madness. They are influenced by the immediate cause, which they are busy counteracting, because they have no knowledge of the remote, supreme cause, the Personality of Godhead." https://vedy.online/en/sb10/4/27

Śrīmad-Bhāgavatam 10.4.38

Śrīmad-Bhāgavatam 10.4.38

"As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable." https://vedy.online/en/sb10/4/38

Śrīmad-Bhāgavatam 10.4.41

Śrīmad-Bhāgavatam 10.4.41

"The brāhmaṇas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Viṣṇu, and they are the paraphernalia for a godly civilization." https://vedy.online/en/sb10/4/41

Śrīmad-Bhāgavatam 10.5.4

Śrīmad-Bhāgavatam 10.5.4

"O King, by the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified. By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brāhmaṇas, material possessions are purified. By satisfaction, the mind is purified; and by self-realization, or Kṛṣṇa consciousness, the soul is purified." https://vedy.online/en/sb10/5/4

Śrīmad-Bhāgavatam 10.5.25

Śrīmad-Bhāgavatam 10.5.25

"Many planks and sticks, unable to stay together, are carried away by the force of a river’s waves. Similarly, although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time." https://vedy.online/en/sb10/5/25

Śrīmad-Bhāgavatam 10.5.30

Śrīmad-Bhāgavatam 10.5.30

"Every man is certainly controlled by destiny, which determines the results of one’s fruitive activities. In other words, one has a son or daughter because of unseen destiny, and when the son or daughter is no longer present, this also is due to unseen destiny. Destiny is the ultimate controller of everyone. One who knows this is never bewildered." https://vedy.online/en/sb10/5/30

Śrīmad-Bhāgavatam 10.8.41

Śrīmad-Bhāgavatam 10.8.41

"Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities." https://vedy.online/en/sb10/8/41

Śrīmad-Bhāgavatam 10.10.8

Śrīmad-Bhāgavatam 10.10.8

"Nārada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one’s intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned. When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling." https://vedy.online/en/sb10/10/8

Śrīmad-Bhāgavatam 10.10.9

Śrīmad-Bhāgavatam 10.10.9

"Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies, which they think will never grow old or die, they kill poor animals without mercy. Sometimes they kill animals merely to enjoy an excursion." https://vedy.online/en/sb10/10/9

Śrīmad-Bhāgavatam 10.10.10

Śrīmad-Bhāgavatam 10.10.10

"While living one may be proud of one’s body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes. If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions." https://vedy.online/en/sb10/10/10

Śrīmad-Bhāgavatam 10.10.11

Śrīmad-Bhāgavatam 10.10.11

"While alive, does this body belong to its employer, to the self, to the father, the mother, or the mother’s father? Does it belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it? Among the many possible claimants, who is the rightful claimant? Not to ascertain this but instead to maintain the body by sinful activities is not good." https://vedy.online/en/sb10/10/11